Daedalus, ut fama est, fugiens Minoia regna,….posuitque immania templa….hic crudelis amor tauri suppostaque furto Pasiphae, mixtumque genus prolesque biformis Minotaurus inest.
Daedalus, so the story goes, flying the Cretan shore….built this boundless temple… here is the cruel bull’s love and the abduction of Pasiphae,…and the double hybrid nature of the Minotaurus…
From Aeneid, Book 6th
In my first issue in this blog, inside the article “Temple and Time”, I mentioned the sixth book of Aeneid and made some allusion to the temple of Apollos, built by the famous inventor Dedalus. Here Aeneas spends some time admiring the doors of the temple where various mythological scenes are depicted. There are images about Androgeos’s death, the Athenians, Cecrops descendants , commanded to pay annual tribute of seven of their youths , the Euboean shores and Pasiphae’s love and the Minotaur, the urn where the lots are kept and the Labyrint. There should have been also a representation of Icarus , but sorrow prevented Dedalus to give shape to his son’s death.Vergil tells us that Dedalus twice tried to fashion a depiction of his death in gold , but both times was overcome by emotion. Soon after this moment of contemplation , Aeneas prays the Sybil to be allowed to visit his father in the underworld.
It could be interesting to examine the origin of the latin word terra: it is from TERSA that means dry and from tars, an ancient Indoeuropean root that means to be dry, to get dry. The same is for the Greek verbs terso, tersaino (to get dry) and tarsos that is a noun indicating an interlacing or a texture, or even the plants of the feet. And is it not the earth the place where we lay our feet for walking?
There is another character similar to Pasiphae: Europa. The name’s ethimology has also to do with someone with a large face, she is the broad-faced Europa, an image of the surface of the earth. But Europa and Pasiphae, what do they have in common? They both assume the shape of a cow and become lovers of a bull. It’s the sacred marriage of the earth with the sky since the bull as Taurus is also the name of a constellation of the zodiac. So the myth of the cow and the bull acquires a cosmogonic value.
In India cows are revered as sacred since cows are considered to be the mothers of the universe. Here is the legend about Gaumata, the cow. A king named Vena was so wicked that the wise men in the kingdom had to kill him. After many years, during a dreadful famine, the new king, armed with his arch and arrows, menaced to kill the earth if food was not produced to nourish his starving subjects. Then the earth took the resemblance of a cow and went to implore the king to save her, in exchange of her milk given for the nourishment of all the population of the kingdom. According to this legend, Indian people never kill cows.
Europa’s mythology can be considered as a cosmogony uniting earth and sky, continents and people, it has a global meaning gathering in it Gods and humans, animals, vegetables, a sort of pass-partout for ideas that can pass through the ages. The tales of Love and Psyche and of Belle and the Beast could have similar meanings.
So, what about the labyrint and Minotaur? What about Icarus? What do they represent?
These will be the subjects for a later issue in the blog. Bye-bye.