# Ezekiel’s chariot : a surprising vision of our four earthly pounds

Here the reader will find some of the measures of our earthly ponds and platform. The calculations given are the consequence of some premises I’m going to expose in this week blog article. Here I  will consider Ezekiel’s book in chapter one and his vision of the four wheels with smaller wheels in their midst (1:16). Moreover, I will give reasons for Cosmas Indicopleustis’ belief about the rectangular shape as the basic pattern of the earth.

# Measuring our earth’s platform

You could be astonished when reading Hebrew 9:1  in the original Greek text, a passage where Paul describes the temple as αϒιoν κοσμικόν, a mundane holy place or a  cosmic sanctuary, i.e., a representation of our earthly cosmos. The Greek words cosmos and Ouranos indicate different entities:  cosmos is our earthly world,  Ouranos is the skies. So a cosmic sanctuary is a representation of our earthly abode, simply  “‘e’rets”, a word derived from an unused root probably meaning to be firm. This is also in harmony with the Vulgate that in 1Chronicles 16:30 translates:” Ipse enim fundavit orbem immobilem.”

Taking the measures of the ark as a  start point, you can succeed in measuring the earth.

According to the Scriptures, the ark itself was 111×66,6×66,6 centimeters. On this basis, first I’ll calculate the radius of the earth keeping in mind the following :

111 km is the measure given for every degree in latitude.

Now, I consider the platform of the earth as being a rectangle and I calculate its measures: I have to consider the radius of one earth pond as the fifth  part of a basic line containing  two different ponds that are separated one from the other by a distance equal to a radius, and this is in connection to the minor side of the platform.

19980×5=99900km  minor side of the platform of the earth

On the other hand, the major side will be obtained calculating the proportions. We  must remember that the sides of the ark are proportioned on a basis of 3 to 5 ( 1,5 and 2,5 cubits)

On these premises we’ll have the following data:

(99900:3)x5=166.500km   major side of the platform of the earth

## Cosmas Indicopleustes, a sixth-century traveler who sailed to India

Cosmas Indicopleustes ( Κοσμᾶς Ἰνδικοπλεύστης – Kosmás Indikopléustis –  literally Cosmas who sailed to India) is an alternative name given to a Byzantine geographer to suggest the cosmic breath of his suggestions. He was a Christian  Duophysist Nestorian that in Antioch had been close to Theodorus of Mopsuestia’s (350-428)  circles.  Even if, in his experience as a merchant and a traveler, he possessed precise and detailed geographical knowledge, (probably he had personally visited the kingdom of Axum, Ethiopia, Eritrea, India, and Ceylon), he  wrote a “Christian Topography” showing an astonishing disposition of the earth quite similar  to Ezekiel’s vision of  God’s chariot with the four-double concentric wheels. In his written work he sketched some of the earliest and most intriguing ancient world maps.

A major feature of Cosmas’ Topographia was the assertion that the world is flat, and that the heavens form the shape of a box with a curved lid. Cosmas aimed to prove that the earth is in fact modeled on the pattern of the tabernacle described to Moses by God during the Exodus from Egypt.

## Christian Topography

Evidently, he was convinced of ideas generally unbelievable for the modern reader, such as the hypothesis that the tent of the covenant could be taken as a model of the earth. In fact, he was firmly convinced that the ark was the chariot of God, as mentioned in 1 Chronicles 28:18 and a pattern not to be neglected.

The Jews had always held for sure the fact that the real, cosmic temple had come to the existence a long time earlier than Mose’s tabernacle or Salomon’s temple could even be imagined. This same idea was implicit in Paul’s statement in his letter to the Hebrews  9:1 where he refers to the temple as a mundane holy place. (Mundane or worldly is  in Greeκ  κοσμικων and in Latin mundane).

This same idea is expressed in the book of Wisdom when the writer, quoting Solomon’s prayer in front of all the people at the inauguration of the temple in Jerusalem, said to God: “ You told me to build a temple on your sacred mountain, an altar in Jerusalem, the city you chose as your home. It is a copy of that temple in heaven, which you prepared at the beginning”. Wisdom 9:8-10 Good News Translation (GNT)

Philo the Alexandrine shared  the same idea  when, in the first century, he stated: “The reason  for the existence of all the objects in the temple was to imitate and to represent  our cosmos” (Antiquitates Judaicae 111,7,7.)  And, in De Monarchia 11.2, he added that “the supreme and real God’s temple is the whole cosmos”.

(About the original meaning of temples you could refer to my article Temple and Time,  edited in the blog  earthmeasured.wordpress.com )     (November 2016)

When Ezekiel in vision saw the open sky and the wheels flat on the ground he certainly had a glimpse of a well defined spatial structure: the heavenly hemispheres leaning on the four ponds fitted inside the terrestrial cube. It was something similar to the shape of the temple he would later describe in his book ( chapter 40 and forward) and to the cube of the New Jerusalem of Revelation 21:16. According to the cabbalistic tradition that was Merkabah, a subject that for many of us is completely new, Rabbis and simple Jews desired to peer into the reality of God’s earthly creation. No man could ever catch a complete and general glimpse of the earth, but many believed that Ezekiel had had a faithful vision of the ensemble. (You can find much information about Merkabah surfing the web or, for instance,  in the Jewish Encyclopedia. You will discover, of course, that Merkabah, as Cabbala itself, has many different levels, values, and interpretations that are not considered here.)

In the ancient tradition, the square or the rectangle are patterns of the earth with its four cardinal points, the biblical “earth’s corners” of Revelation 7:1 and 20:8.

But now,  in order to make the subject well understood by the readers, I have to give some hints about the “Rotas” of the first chapter of the book of Ezekiel.

Ezechiel’s prophecy, chapter one, is also known as the prophecy of the chariot. As a matter of facts,  in Ezechiel’s book the word chariot  is not mentioned but to find  it you have to rely on 1Chronicles  28:18 where the Bible refers to  ” the representation of the chariot, namely the cherubs of gold for spreading their wings out and screening over the ark of the covenant “. So, as you can easily deduce, the ark has a close connection with the wheels of Ezekiel chapter 1.

## Ezekiel’s prophecy: the vision of the wheels

Here, to make things easier, I add the complete text of the first chapter of Ezekiel’s book.

1 Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens  were opened, and I saw visions of God.
2